The Rise And Evolution Of The Qalandariyya Order In Central Asia

Authors

  • Nilufar TUYCHIYEVA

DOI:

https://doi.org/10.57033/mijournals-2026-9-0235

Keywords:

Qalandariyya, tariqah, dervish, jandah, takiya, Qalandarkhona, Sufism, Central Asia, Samarkand, Tashkent, National Archive of Uzbekistan

Abstract

In Central Asia, alongside the Yasawiyya, Kubrawiyya and Naqshbandiyya orders, the Qalandariyya also functioned as an integral part of society, its members encountered in every region of the country. This article investigates the emergence of the Qalandariyya in Central Asia in the eleventh century, the reasons for its appearance and its local situation. At first the Qalandars acted not as a tariqah but as a jamaa (group), soon spreading to Iran, Turkey and India, and by the mid-twelfth century they expanded rapidly as a tariqah in Iran. The article shows that the Qalandars carried out their activities mainly in Samarkand and Tashkent, that Khoja Safo Vali (1660–1740) led the “Qalandarkhona” quarter in Samarkand, and that the Qalandarkhona in Tashkent remained the centre for the Qalandars of the Turkestan region until the mid-twentieth century. Drawing on the documents of the National Archive of Uzbekistan, it analyses the orderʼs activity in the nineteenth and twentieth centuries and establishes that the movement gradually became passive across Central Asia.

Downloads

Download data is not yet available.

References

1. Bertels, E. E. (1965). Sufism and Sufi literature. Nauka.

2. Ghaniev, T. (2009). Durj of the heart. Tashkent.

3. Ibn Battuta. (1996). Travels of Ibn Battuta: The Arab world and Central Asia (N. Ibragimov, Ed.). Main Edition of Encyclopedias.

4. Karamatov, Kh. S. (1991). Ascetic and Sufi movements in Khorasan. In From the history of Sufism (p. 35). Fan.

5. Karimov, E. E. (1998). Sufi tariqahs in Central Asia in the 12th–15th centuries [Doctoral dissertation abstract]. Tashkent.

6. Khakkulov, I. (1991). Sufism and poetry. Uzbekistan.

7. Khomidi, H. (2004). The allamas of Sufism. Sharq.

8. Khoshimkhonov, M. (2001). Mashrabi mutabar ozum. Sharq.

9. Knish, A. D. (2004). Islamic mysticism: A short history. Dilya.

10. National Archive of the Republic of Uzbekistan. (1892). Report to the Military Governor of the Syr Darya region (F. I-17, op. 1, case 26660).

11. National Archive of the Republic of Uzbekistan. (1897). Information about Muslim institutions (F. I-1, op. 18, case 29).

12. National Archive of the Republic of Uzbekistan. (1909). On the state of Muslim institutions in 1909.

13. Petrushevski, I. P. (1966). Islam in Iran in the 7th–15th centuries. Leningrad.

14. Pozdnev, P. (1886). Dervishes in the Islamic world. B. Breslina.

15. Rafuddinov, S. (2000). The behaviour of the Qalandariyya. Yoshlik, (3), 4–9.

16. Samarqandi, Abu Tahir Khwaja. (2009). Samariyya. Yangi Asr Avlodi.

17. Schimmel, A. (2000). The world of Islamic mysticism. Aleteya, Enigma.

18. Snesarev, G. P. (1973). Under the sky of Khorezm. Mysl.

19. Sukhareva, O. A. (1960). Islam in Uzbekistan. Academy of Sciences of the Uzbek SSR.

20. Trimingham, J. S. (1989). Sufi orders in Islam. Nauka.

21. Troitskaya, A. L. (1969). Materials on the history of the Kokand Khanate in the 19th century. Nauka. Central Asia

22. Troitskaya, A. L. (1975). Qalandars and maddahs. In Pre-Muslim beliefs and rituals in (pp. 191–223). Nauka.

23. Vambery, A. (2003). Travels across Central Asia. Eastern Literature.

24. Vereshchagin, V. V. (1868). From Orenburg to Tashkent. 433 E-ISSN 3069-8375

Downloads

Published

2026-06-24

Issue

Section

Articles

How to Cite

The Rise And Evolution Of The Qalandariyya Order In Central Asia. (2026). The Journal of Interdisciplinary Human Studies, 2(9), 235-241. https://doi.org/10.57033/mijournals-2026-9-0235